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Makthi Thangal, , the British supported religious, , He was notable as the first Muslim, , conversions, , scholar and first Salafi (reform branch, , • In 1885 he wrote another book, , movement within Sunni Islam) leader, , named "Paropakaari" and it was, , to, , noted, , know, , the, , significance, , of, , the, , progressed western culture and the, necessity of the western education to, , as, , • Muslim, education), notable, , This was a period when the Muslims in, , educational, , Kerala had not opened up to public, , society, , by, , (Muslims, , was, , inspector in the British government., , bound, , the, , Janavum, , Vidyabyasavum, , He began his career as an excise, , were, , for, , reformation work., , realize the reformation of knowledge., , education,, , initiative, , work, , one, , and, , of, , his, , promoting, , the, , reformation, , of, , • Thangal’s, , concise, , superstitions. Thangal quit his job and, , autobiography,, , His mission was to help his community, , Manaklesham, , rise from the social and cultural depths, , graphic account of his travails., , into which it had fallen., , Makthi, that, , gives, , a, , Vakkom Moulavi, , Works, , He was born at Vakkom village, , Thangal began writing, speaking, , near Chirayinkeezhu in 1873. he was, , and propagating his views that were, , trained in languages and subjects by, , bold, poetic, reformist and directed to, , hand-picked, , benefit the Muslim community., , reading and quest for knowledge, , • He was the first Malabar Muslim, to, , write, , a, , book, , in, , native, , scholars., , His, , helped him shape a national outlook, and, , realise, , the, , importance, , language of malayalam named, , education for social development., , Kadora Kodaram in year 1884., , Swadeshabhimani (ThePatriot), , which was a resistance against, , wide, , of, , In 1905, at the young age of 32, he, launched, , Swadeshabhimani

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(ThePatriot) as a weekly newspaper., , Moulavi penned several books., , He began his literary career in the, , Among these Daussabah and Islam, , Malayalam journal Swadeshabhimani, , Matha Sidantha Samgraham are his, , in 1905, in which he aimed for the all-, , original works, while Imam Ghazali’s, , round awakening of the people of, , Keemiya-e- Saadat, Ahlu Sunnathuwal, , Kerala. Along with his editor, Sri, , Jammath, Islamic Sandesam are his, , Ramakrishna Pillai, Moulavi started the, , translations., , struggle for the rights of the people of, the land., When the publication of the journal, , This, , visionary, , reformer,, , scholar, , and, , journalist, , breathed, , his, , in, , Poykayil Yohannan, Poykayil Yohannan was a Dalit activist,, , exiling of the editor, he continued his, , a poet and a social reformer. ohannan, , activities through other publications, , was born 17th February 1879, to, , and books, sacrificing his entire wealth, , parents Kandan and Lechi of the, , in the process. It was not to uplift the, , Paraiyar, , Muslim community in and around him, , Eraviperoor, Pathanamthitta. He was, , but, , of, , named Komaran at his birth, born as a, , Travancore, to make them aware of, , slave to a Syrian Christian family of the, , their rights to freedom and liberty., , name Sankaramangalam., , empower, , the, , and, , last, , the, , to, , Press, , fearless, , November 1932., , came to an end with the confiscation of, Swadeshabhimani, , social, , citizens, , Moulavi also took great effort in, strengthening unity among Muslims., , (“Pariah”), , community,, , at, , Prathyaksha Raksha Daiva Sabha, (PDRS), , He was very active in the formation of, Chirayinkeezhu, Samajam, Maha, , and, , Jana, , guidance,, , Taluk, , Muslim, , Travancore, , Muslim, , Sabha., , several, , He, , was, , establishment, , responsible, of, , the, , for, , the, , Prathyaksha, , Under, , his, , Raksha Daiva Sabha or God's Church, , Madrassas, , and, , of Visible Salvation for the liberation of, , schools were also established., , Dalit community members. Through

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this organization, he wanted to tell his, , Kuriakose Elias Chavara, one of the, , followers that the way of spiritual, , founding fathers and the first Superior, , liberation helps them to break the, , General of CMI (Carmelites of Mary, , chains of bondage or slavery, and the, , Immaculate), , view of caste discrimination., , Catholic Church (a group of people, , In order to help his followers to, physically free themselves from the, clutches of the caste discrimination, he, , congregation, , of, , the, , who adhere to a common faith and, habitually attend a given church)., Carmelites of Mary Immaculate is a, , had set up a chain of industrial training, , clerical, , centers and schools to educate and, , pontifical right for men of the Syro-, , equip them, , for, , Malabar Catholic Church, and is the, , existence., , To, , their, , independent, , strengthen, , his, , religious, , Malabar Church., , gates of his organization to all Dalit, , ‘Home of Charity’, , affiliations., , of, , largest such congregation in the Syro-, , movement, Yohannan threw open the, people, irrespective of their religious, , congregation, , besides, Mannanam,, , the, he, , first, , house, , started, , at, , several, , Yohannan was twice nominated to, , religious houses in different parts of, , the Sree Moolam Praja Sabha. At the, , Kerala. Starting of seminaries for the, , Praja Sabha, he made a forceful, , education. He founded a ‘Home of, , presentation on the plight of Dalits in, , Charity’ to take of the destitute, the, , the, , some, , beggars, the uncared sick and the old., , living, , He also organized the first voluntary, , state, , measures, , and, to, , suggested, , improve, , their, , conditions., , charitable association in Kerala for, Chavara Achan, , self-help among the needy., , Saint Kuriakose Elias Chavara was, born, , on, , 10, , February, , 1805, , in, , Kainakary, a small village of Alleppey, district in the Travancore state. Saint