Page 1 :
SOCIAL EMANCIPATION: MEN AND, , part of their body with a jacket., , MOVEMENTS, , were molested by the Nairs, their jackets, , 1. Shannar Agitation fight from 1813 to, , were torn to pieces and filthy words were, , 1859, , used against them., , Channar Lahala or Channar revolt,, , The, , missionary,, , Charles, , They, , Mead, , also called Maru Marakkal Samaram, , reported the matter to the British Resident, , (Their traditional occupation was climbing, , in Travancore. The Resident directed the, , trees, gathering the sap of coconuts to, , Padmanabhapuram Court to study the, , make palm wine.In South Travancore, the, , matter and report. The judgment, , low caste people were forbidden to cover, , came in favour of the Christians., , their body above the waist for a long time., Due to their contacts with the Western, missionaries, some changes took place in, , 2. Thycaud Ayyaguru, Sree Ayya Guru’s original name was, , their life style., Nadar, , Subbarayan. He was born in Madras in, , community constituted a major population, , 1814. Though belonging to Kerala, his, , of the area. Nadars were sub-tenants to, , parents Muthu Kumaran and Rukmini, , the high caste landlords like the Nairs., , Ammal close to stay in Madras (Chennai)., , The Christian missionaries attempted to, , Muthu Kumaran was well - versed in, , shatter, , tradition, , vedas and siddha. Young Subbarayan, , overburdened with social disabilities and, , with his contacts with siddhas and other, , economic dependence., , visitors like Sree Satchidanand and Sree, , In, , South, , the, , Travancore,, , letters, , the, , of, , They helped the Nadars to escape, from the, , existing oppressive customs, , and excessive taxes. Their work created, a new awakening among the Nadar, , Chitti Paradesi, learnt yoga and became, an expert in it. He also gained scholarship, in Tamil and English., During the reign of Ayilyam Tirunal, , community., , Rama Varma, Subbarayan was appointed, , Origin of the Revolt, , Residency Manger of Travancore. He, , In May 1822 a few Nadar women, went to the church, , covering the upper, , came to be known as Ayya Guru.

Page 3 :
swami, was as sanyasi who founded the, , Sanskrit Munshi. By then he was widely, , in 1918. He proposed Anandadarsam or, , recognised by the name "Brahmananda, , Anandamadham (religion of bliss)., , Swamikal"., , He had nine brothers and one sister., , 5.Chattampi Swamikal, , He was titled "Brahmananda Swamikal",, recognising, , his, , spiritual, , and, , literary, , •, , Thiruvadikal was one of the most, , knowledge by Dr. Ayyathan Gopalan, a, , worshipped spiritual leaders of our, , social reformer, leader and propagandist, , country. Chattambi Swamikal was, , of Brahmo Samaj in Kerala and founder, , born (August 25, 1853) in a nair, , of . Mentor of Swami Sivayogi,, , family known as Ulloorcode, near, , As an atheist, he denounced idol worship, and, , Kollur, , religions., or, , bliss), , should, , be, , the, , •, , could not join a school for his, , society., , studies due to the poor condition of, , He encouraged liquour prohibition and, , his family. He studied Malayalam,, , women’s education. He criticised idol, , Sanskrit and Tamil languages from, , worship. He learnt that caste was an, , this ‘Asan School’., , unwanted social institution which was, traditional, , Hindu, , Sharma, , known by per name ‘Kunjan’. He, , an important role in the renaissance of, , the, , Vasudeva, , him by name Ayyappan, but he was, , The movement he spearheaded played, , from, , Kannanmool,, , Thirunanga mother. Parents called, , founded Ananda Mahasabha in 1918., , potentially harmful. He slowly emerged, , in, , (Anandasharma) was his father and, , touchstone of any human activity. He, , Kerala, , Mutt, , Thiruvananthapuram., , He propounded the theory that Ananda, (happiness, , Sri.Vidyadhiraja Chattambi Swami, , •, , He, , supervised, , the, , class, , and, , society., , therefore, he came to be known as, , Philosophically he moved away from the, , ‘Chattambi’, which means ‘monitor’., , Hindu fold., , After his education, he practiced, , He resigned from Calicut school and, , document writing as a job. He was, , joined Board Middle School at Alathur as, , also served as an Accountant in the, Government, , Secretariat.He

Page 4 :
traveled thoughout South India and, , relations between different communities, , attained, , and a learned intellectual genius of our, , knowledge, , in, , different, , languages and religions. On return,, he obtained expert training in the, art, , of, , yoga, , from, , Admananda, , Swamikal., Pracheena Malayalam is a precious, research thesis as far as the Nair, community, , is, , concerned., , Swamikal, , refutes the fabricated story that Kerala, was a gifted land of Brahmins by, Parasurama. He strongly refutes this, story through valid and authoritative, documents and through realistic vision., This book is the authoritative history of, Kerala and that of the Nair community., Elamkulam Kunjan Pillai remarked, that, , Sri.Vidhyadhiraja, , Chattambi, , Swamikal was a multi-faced personality., He was a saint ithout the saffron, a saint, who attained divine knowledge without, performing Thapass (lonely prayer in, jungle), a friend of the world who loved all, creations alike, great philosopher who, pioneered the social relations without, being a part of it, a famous scholar who, had no higher education, an expert who, built, , up, , his, , knowledge, , experience,, , a, , succeeded, , in, , social, , out, , of, , reformer, , establishing, , his, who, , cordial, , times.