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1. Who is the poet of "Where the Mind, is Without Fear'?, (A) R.N Tagore (b) Sukanto, Bhattacharya (c) Nazrul Islam (d), Premendra Mitra., Ans. (a) R. N. Tagore.
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2. Where does the poem, ‘ Where the, Mind is without Fear’, occur—, (A) English version of Gitanjali’ (b), Bengali version of “Radha Krishna (c), English version of swadesh (d) Bengali, version of Swadhinata’.
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2. Where does the poem, ‘ Where the, Mind is without Fear’, occur—, (A) English version of Gitanjali’ (b), Bengali version of “Radha Krishna (c), English version of swadesh (d) Bengali, version of Swadhinata’., Ans. (a) English version of Gitanjali
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3. The expression, “Knowledge is free, indicates—, (a) free from early idea (b) free from, scientific idea (C) free from superstition, (d) free from corruption.
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3. The expression, "Knowledge is free, indicates-(a) free from early idea (b) free from, scientific idea (C) free from superstition (d), free from corruption., Ans. (c) free from superstition
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4. 'Into that heaven of freedom, my, Father, let my country awake' --- The, 'country' referred to here is, (a) England (b) America (c) Russia (D), India.
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4. 'Into that heaven of freedom, my, Father, let my country awake' --- The, 'country' referred to here is, (a) England (b) America (c) Russia (D), India., Ans. (d) India.
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5. The expression, "head is held high',, indicates-(a) freedom of mind (b) freedom of, self-respect (C) freedom of mind and, selfrespect (d) freedom of enjoying, political rights.
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5. The expression, "head is held high',, indicates-(a) freedom of mind (b) freedom of selfrespect (C) freedom of mind and, selfrespect (d) freedom of enjoying political, rights., Ans. (c) freedom of mind and self-respect.
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6. A nation is broken up into fragments, by narrow--(a) boundary walls (B) domestic walls, (c) private walls (d) public walls.
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6. A nation is broken up into fragments, by narrow--(a) boundary walls (B) domestic walls, (c) private walls (d) public walls., Ans. (b) domestic walls.
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7. Domestic walls are raised because of, man's ---(a) selfishness (b) narrowness (c), broadness (D) selfishness and, narrowness.
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7. Domestic walls are raised because of, man's ---(a) selfishness (b) narrowness (c), broadness (D) selfishness and, narrowness., Ans. (d) selfishness and narrowness
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8. The narrow domestic walls---(a) break a society into fragments (B), break a nation into fragments (c) break, a world into fragments (d) break, community into fragments
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8. The narrow domestic walls---(a) break a society into fragments (B), break a nation into fragments (c) break, a world into fragments (d) break, community into fragments, Ans.(b) break a nation into fragments
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9. By “domestic walls”, the poet means--(A) Sectarian approach of the people, (b) utilitaran approach of the people (c), selfish approach of the people (d) socio, economicapproach of the people
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9. By "domestic walls", the poet means--(A) sectarian approach of the people (b), utilitaran approach of the people (c) selfish, approach of the people (d) socio, economicapproach of the people, Ans.(a) sectarian approach of the people
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10. The poet wants the words to come, from---(a) the depth of spirit (b) the depth of, psychology (c) the depth of inner heart, (D) the depth of truth
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10. The poet wants the words to come, from---(a) the depth of spirit (b) the depth of, psychology (c) the depth of inner heart, (D) the depth of truth, Ans.(d) the depth of truth
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11. 'Tireless striving' are two words that, tell us that--(a) the search for perfection always, continues (b) the search for perfection, never continues (C) the search for, perfection never ceases (d) the search, for perfection is a continuous process
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11. 'Tireless striving' are two words that, tell us that--(a) the search for perfection always, continues (b) the search for perfection, never continues (C) the search for, perfection never ceases (d) the search, for perfection is a continuous process, Ans.(c) the search for perfection never, ceases.
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12. In this poem reason is compared to a, (a) mountain (b) shower (c) lake (D), river (clear stream)
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12. In this poem reason is compared to a, (a) mountain (b) shower (c) lake (D), river (clear stream), Ans.(d) river (clear stream),
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13. The dead habit is compared to a/an--(a) oasis (b) sand (C) desert (d) mountain, stream.
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13. The dead habit is compared to, a/an--(a) oasis (b) sand (C) desert (d), mountain stream., Ans. (c) desert
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14. The clear stream of reason loses its, way into--(a) the sand of ancient habits (B) the, sand of dead habits (c) the sand of, desert (d) the sand of a river
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14. The clear stream of reason loses its way, into--(a) the sand of ancient habits (B) the sand, of dead habits (c) the sand of desert (d) the, sand of a river, Ans. (b) the sand of dead habits
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15. "Dead habit" in Tagore's, poem, means, ( a) changing habit (B) unchanging habit, (c) good habit (d) bad habit.
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15. "Dead habit" in Tagore's, poem, means, ( a) changing habit (B) unchanging habit, (c) good habit (d) bad habit., Ans. (b) unchanging habit.
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16. Where the mind is led forward by, thee Who is addressed here (a) Heaven (b) God (c) spirit of the, nation (D) God or the spirit of the, nation.
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16. Where the mind is led forward by, thee Who is addressed here (a) Heaven (b) God (c) spirit of the, nation (D) God or the spirit of the, nation., Ans. (d) God or the spirit of the nation.
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17. Man's mind should be led forward, into ever widening -(a) thought (b) action (C) thought and, action (d) thought and plan
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17. Man's mind should be led forward, into ever widening -(a) thought (b) action (C) thought and, action (d) thought and plan, Ans. (c) thought and action.
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18. The heaven of freedom’ refers to the, poet’s—, (a) Home land (b) native land (c) father, land (D) dream land.
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18. The heaven of freedom’ refers to the, poet’s—, (a) Home land (b) native land (c) father, land (D) dream land., Ans. (d) dream land
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19. “Father” in Tagore’s poem is—, (A) God (b) god (c) forefather (d), successor.
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19. “Father” in Tagore’s poem is—, (A) God (b) god (c) forefather (d), successor., Ans. (a) God
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20. “Into that heaven of freedom, my, Father, let my country awake. Here, heaven of freedom’ refers to--(a) heaven of God (b) the poet’s, dreamland (c) India (d) a specific, country
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20. “Into that heaven of freedom, my, Father, let my country awake. Here, heaven of freedom’ refers to--(a) heaven of God (b) the poet’s, dreamland (c) India (d) a specific, country., Ans. (c) India
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21. The poet prays to God to lead our, minds--(a) to God (b) to thought (c) to action, (D) into ever widening thought and, action.
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21. The poet prays to God to lead our, minds--(a) to God (b) to thought (c) to action, (D) into ever widening thought and, action., Ans. (d) into ever widening thought and, action.
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23. According to the poet man should all, the time work for-(a) head (b) beauty (c) arms (D), perfection.
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23. According to the poet man should all, the time work for-(a) head (b) beauty (c) arms (D), perfection., Ans. (B) God
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23. According to the poet man should all, the time work for-(a) head (b) beauty (c) arms (D), perfection.
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23. According to the poet man should all, the time work for-(a) head (b) beauty (c) arms (D), perfection., Ans, (d) perfection.
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24. Where the world has not been, broken up into fragments' -- the word, 'fragments' here means--(A) small pieces (b) little parts (c), countries (d) cities.
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24. Where the world has not been, broken up into fragments' -- the word, 'fragments' here means--(A) small pieces (b) little parts (c), countries (d) cities., Ans. (a) small pieces.
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25. 'Where the Mind is Without Fear'-Here the word "where' refers to-(a) place known to the poet (b) place, visited by the poe (C) an imaginary, world conceived by the poet (d) a, country known to the poet.
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25. 'Where the Mind is Without Fear'-- Here, the word "where' refers to-(a) place known to the poet (b) place visited, by the poe (C) an imaginary world conceived, by the poet (d) a country known to the poet., Ans. (c) an imaginary world conceived by, the poet.
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26. The poet invokes the mind without, fear to-(a) attain strength (b) attain energy (C), attain freedom (d) attain success.
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26. The poet invokes the mind without, fear to-(a) attain strength (b) attain energy (C), attain freedom (d) attain success., Ans. (c) attain freedom.
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27. What aspect of R. N. Tagore is, reflected in his poem "Where the Mind, is Without Fear"--(A) patriot (b) imperialist (c), antinationalist (d) seculiarist
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27. What aspect of R. N. Tagore is, reflected in his poem "Where the Mind, is Without Fear"--(A) patriot (b) imperialist (c), antinationalist (d) seculiarist, Ans. (a) patriot.
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28. The poet invokes---(a) fearful mind (B) fearless mind (c), bold mind (d) perfect mind
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28. The poet invokes---(a) fearful mind (B) fearless mind (c), bold mind (d) perfect mind, Ans. (b) fearless mind
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29.. The knowledge of the Indian was, chained in--(a) prejudice (b) superstition (c), culture (D) prejudice and superstition.
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29.. The knowledge of the Indian was, chained in--(a) prejudice (b) superstition (c), culture (D) prejudice and superstition., Ans, (d) prejudice & superstition.
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30. R. N. Tagore wants the country to be(a) weak (b) bold (c) strong (D) united.
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30. R. N. Tagore wants the country to, be-(a) weak (b) bold (c) strong (D) united., Ans. (d) united.
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31. According to the poet, dead habits, and customs are guided by--(a) prejudices (b) blind belief (c), superstition (D) prejudice &, superstition.
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31. According to the poet, dead habits, and customs are guided by--(a) prejudices (b) blind belief (c), superstition (D) prejudice &, superstition., Ans. (d) prejudice and superstition
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32. When "Where the Mind is Without, Fear" India was --(a) free (B) under the British rule (c), superstitious (d) blind.
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32. When "Where the Mind is Without, Fear" India was --(a) free (B) under the British rule (c), superstitious (d) blind., Ans. (b) under the British rule.
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33. There are seven clauses with-(a) when (B) where (c) how (d) what.
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33. There are seven clauses with-(a) when (B) where (c) how (d) what., Ans. (b) where.
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35. The poet wants his countrymen to, be without-(A) fear (b) courage (c) respect (d) awe.
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35. The poet wants his countrymen to, be without-(A) fear (b) courage (c) respect (d) awe., Ans. (a) fear
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36. The poet wants his countrymen to, live with--(A) self-respect (b) confidence (c), dignity (d) honour
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36. The poet wants his countrymen to, live with--(A) self-respect (b) confidence (c), dignity (d) honour, Ans. (a) self-respect
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37. "My father' refers to---(a) the speaker's father (B) The, Almighty (c) Jesus (d) Buddha
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37. "My father' refers to---(a) the speaker's father (B) The, Almighty (c) Jesus (d) Buddha, Ans (b) The Almighty
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38. The expression, "depth of truth',, signifies---(A) deep devotion to truth (b) darkness, of truth (c) clearness of truth (d), affection for truth
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38. The expression, "depth of truth',, signifies---(A) deep devotion to truth (b) darkness, of truth (c) clearness of truth (d), affection for truth, Ans. (A) deep devotion to truth.
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39. "Domestic Walls' refers to---(A) narrow binding (b) evil influences, (c) narrow mind (d) narrow thought.
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39. "Domestic Walls' refers to---(A) narrow binding (b) evil influences, (c) narrow mind (d) narrow thought., Ans. (a) narrow binding.
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40. The expression, tireless striving',, refers to--(a) slavery (b) dependence (C) endless, efforts (d) liberty
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40. The expression, tireless striving',, refers to--(a) slavery (b) dependence (C) endless, efforts (d) liberty, (c) endless efforts
